Kathryn Gin Lum's acclaimed Damned Nation: Hell in America from the Revolution to Reconstruction (New York: Oxford University Press, 2014) provides a fascinating itinerary for readers seeking to navigate the sprawling religious landscape of the early American republic. Check out my review in Church History: Studies in Christianity and Culture. Then read Gin Lum's deeply researched and beautifully written book!
Looking forward to a spirited discussion of Darkness Falls on the Land of Light with Jon Butler, Heather Miyano Kopelson, Jon Sensbach, Adrian Weimer, and Molly Worthen at the upcoming winter meeting of the American Society of Church Historians in Washington, D.C. The panel will take place on Friday, January 5, from 3:30–5:00 p.m. in the Foxhall Ballroom of the Dupont Circle Hotel. Many thanks to T.J. Tomlin for organizing and moderating. Hope you'll share this post with interested friends and colleagues. Click here for the full ASCH conference program.
Darkness Falls on the Land of Light recently was named co-winner of the Book of the Year award by the Jonathan Edward Center at Trinity Evangelical Divinity School. I'm deeply grateful to the editors of Edwardseana for this wonderful accolade! For a review of the book and an interview in which I share some thoughts on the current state of scholarship on Jonathan Edwards and the Whitefieldian revivals, click the button below.
A strong endorsement of Darkness Falls on the Land of Light by a leading historian of early American evangelicalism.
A Divinity for All Persuasions (New York: Oxford University Press, 2014), by University of Northern Colorado historian T.J. Tomlin, provides a powerful new analysis of early American religious culture through the understudied but ubiquitous genre of almanacs. I recently was invited to review this important book for the William & Mary Quarterly.
A thoughtful commentary on my book and recent scholarly debates over the definition of evangelicalism by George Mason University scholar John Turner. For an excellent related discussion published shortly after Darkness Falls on the Land of Light went to press, see Linford D. Fisher, “Evangelicals and Unevangelicals: The Contested History of a Word, 1500–1950,” Religion and American Culture: A Journal of Interpretation 26 (2016): 184–226.